24 ideas
22024 | Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte] |
13418 | The old problems with the axiom of choice are probably better ascribed to the law of excluded middle [Parsons,C] |
22017 | Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard] |
14775 | Numbers are just names devised for counting [Peirce] |
14776 | That two two-eyed people must have four eyes is a statement about numbers, not a fact [Peirce] |
13419 | If functions are transfinite objects, finitists can have no conception of them [Parsons,C] |
13417 | If a mathematical structure is rejected from a physical theory, it retains its mathematical status [Parsons,C] |
22018 | Necessary truths derive from basic assertion and negation [Fichte, by Pinkard] |
14770 | Reasoning is based on statistical induction, so it can't achieve certainty or precision [Peirce] |
22064 | Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte] |
22032 | Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard] |
14774 | Innate truths are very uncertain and full of error, so they certainly have exceptions [Peirce] |
14771 | Only reason can establish whether some deliverance of revelation really is inspired [Peirce] |
14773 | A truth is hard for us to understand if it rests on nothing but inspiration [Peirce] |
14772 | If we decide an idea is inspired, we still can't be sure we have got the idea right [Peirce] |
22020 | We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte] |
14769 | Only imagination can connect phenomena together in a rational way [Peirce] |
22060 | The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep] |
22066 | Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte] |
22016 | The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard] |
22019 | Consciousness of an object always entails awareness of the self [Fichte] |
22061 | Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep] |
22023 | Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard] |
22065 | Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte] |